Pramana-Vijnana: 2nd Set

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Topic: Pramana-Vijnana: 2nd Set
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"घटोऽभिधेयः प्रमेयत्वात्पटवत्" is an example for ……….व्याप्ति

According to चक्रपाणि, "स्वभाव" is assessed through……… आप्तोपदेशगम्यभाव

"यस्य ज्ञानेन पक्षे साध्यस्य सिद्धिः भवति स …………."

"कार्येण कारणमनुमीयते" is …………………………..अनुमान

According to चक्रपाणि, "मुखनयनप्रसादादिः" is

"हर्षं ………………………. परीक्षेत"

भासुरदर्शन is an example for……………….of चक्षुरीन्द्रिय.

Which प्रमाण is accociated with "बहुकारणयोग"

Types of शब्द according to आचार्य चरक is ……

"कारणेन कार्यमनुमीयते" is …………………………..अनुमान

"परामर्शजन्य ज्ञानम्……………………."

Following is not considered under वाक्यार्थज्ञानहेतु

Following is not considered under शक्तिग्रह

"संदिग्धसाध्यवान्………………."

"वह्नौ साध्ये धूमवत्त्वम्" is an example for ……….व्याप्ति

आप्तपुरुष is attributed to have knowledge of ……………..काल

"पृथिवीतरेभ्यो भिद्यते गन्धवत्त्वात्" is an example for ……….व्याप्ति

According to चक्रपाणि, "अविनाभावजं परोक्षज्ञान" is attributed to …………………...

"………………. नाम साध्यवचनं"

"……….नाम उपलब्धिकारणं"

According to चक्रपाणि, "यथार्थग्राहित्वेन" is the cause for ……… आप्तज्ञान

"निश्चितसाध्याऽभावान्………………………."

"वह्निः अनुष्णः द्रव्यत्वात् जलवत्" is an example for …………….. हेत्वाभास

According to चक्रपाणि, "आरब्धदुष्करकार्येष्वव्यावृत्तिर्मनसः" is

Following is not considered under शब्दार्थबोधकवृत्ति

"प्रत्यक्षं हि अल्पम्" reference is found in …………

"प्रीतिं ………………………. परीक्षेत"

"तल्लिङ्गिलिङ्गपूर्वकम् ……………."

"अनैकान्तिक" is attributed to ………………….हेत्वाभास

According to आचार सुश्रुत, "रोगाणां विज्ञानोपायः" are ………. In number

"अर्थाबाधो ……….."

"प्रवृत्तिदोषजनितोऽर्थः…….."

According to चक्रपाणि, "वातादयः" is assessed through……… आप्तोपदेशगम्यभाव

Types of अहेतु according to आचार्य चरक is ……

According to चक्रपाणि, आप्तोपदेशशब्द is of …….. Types

"पक्षेसाधयितव्यः विषयः …………"

According to चक्रपाणि, "नृत्यगीतवादित्राद्युत्सवकरणम्" is

According to चक्रपाणि, "मन्थनकाष्ठयन्त्रकं" is told for

"संज्ञासंज्ञिसंबन्धज्ञानम् ………………………."

"मेधां ………………………. परीक्षेत"

"शरीरोपचयापचय" are assessed through ……………….. इन्द्रिय

Types of वाक्य according to तर्कसंग्रह is ……

One of the following is not a सद्-हेतु लक्षण

Types of अनुमान according to आचार्य चरक is ……

"शब्दः गुणः चाक्षुषत्वात्" is an example for …………….. हेत्वाभास

"व्याप्यस्य पर्वत-आदि-वृत्तित्वं …………………"

According to चक्रपाणि, "क्वचिदपि विषयेऽकुण्ठितशक्तित्वेन" is the cause for ……… आप्तज्ञान

"व्याप्ति-विशिष्ट-पक्षधर्मता-ज्ञानम्………………."

"निश्चितसाध्यवान्……………………"

"साहचर्य नियमो ………………"

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